Teleportation with self conscience
It is necessary to stop fighting. Fighting is a limited situation where the motive and reason do not make sense, and it never happens with you. It is a fight in vain. Give liberty to your mind, unleash the power of conflict, and this will be lightweight to move anywhere. It is a compensatory skill that we could develop to flout with more balance, knowing that telluric categories like air, fire, water, and earth have relations with materiality and immateriality. It is for where we could flout. Like we can think about tomorrow, an intention, we must know that now is a projection, too. The thinking does not have a shore to rest.
The thought is in continuity. The meditation tries to stop it but changes with others' thinking. We are philosophers of existence. So, it is clear and dense like liquid, free like water, indomitable like fire, and conditional like the earth that we transform our ideas about space and time. We go anywhere if we have a low weight on our journey. Transporting things is similar to carrying anything.
Intellectual work is not different from any work; what is different is the focus, the attention, and the lost energy for doing something more or less able to do. The intent is similar to an anticipation, which the metaphysical philosophers called intuition. It is a projection, an idea, jumping with some quality in direction to other things, not definitively clear, but made of reality.
The concept of teleportation has variations, but in a significant or marvelous sense, it is the transfer of energy and matter from one place to the other, and its corporeality comes from spiritual and controlled forces, the ectoplasm appearing like bright rays, clouded forms, and oiled milk floating between other descriptions. It is a hypothetical transfer realized by initiates, sages from the past, through a medium, and by people with some skills to do it. A possibility.
If we consider that we are human beings made of particles in movement with many empty places that give our form or our appearance, the condition of an organic structure. We could think that we are here precisely because of a previous state, to say that dependent on the past and future, having the just present in the movement. That present has its energy in these two times, yesterday and tomorrow. We go to create an initial perception about teleportation.
What seems simple has its complexity, and a simple idea, behavior, or object comes from an evaluated relation made socially accepted, conditioned in portion, to some extent, in a measure located in our action, has a simple appearance that is easy to recognize, make and produce in an act.
Training teleportation is a simple exercise that can be realized anywhere to help us feel confident. Any distraction that will not bring risks or problems is the beginning of the steps that lead us to reach its realization. There's this. After a time, on another occasion, I will show the need to choose a place and balance the conditions to do that.
But now, it is an initial exercise. However, we must always be careful what we are doing and take control. Taking the wheel of our awareness opens a path to developing our focus.
The secret is breathing and imagination, clear, pure, correct, quick, and conclusive. If you need to find some understanding and construct a better background to do this, do not. Learning first to wait for the moment is the correct way to do it. Basic is the respect that all of us should have for ourselves. We are made empty in the majority of our materiality with nuclear forms that constitute atoms and other tinies pieces that compose that energy. We fill that place, dropping our conscious morals, ethical decisions, personal values, and lived experiences.
Anytime, among any situations lived and proven by science, the absurdity of that it can happen is similar to our similarity with God, or still more with technology and scientific research that takes control of our mind of arterial pressure, perception of the other distant from us.
The memory from which we live with thinking, feelings and emotions, knowledge, perceptions, affectivity, and proportioning many movements is a way to reach an ending. Our instincts and structured behavior in our culture influence our decisions and the quality of that experience.
When ready, the fear does not return, and fear of seeing uncommon things, low consideration for morals, or little or no experience in moral or ethical demand can get in the way of doing.
Necessary a position, a constancy, having a soul opened and freedom with awareness and welfare for us to include the others in our life. You think about tomorrow. I will try again, but it is now. It was just yesterday, and it was lost. Now is the last image of yesterday, and tomorrow will be the same. It is not like a lost time.
The materiality that happens in the present is lost. We see things using all our organic structures, but we do not see them integrally. A matter to be integral is impossible. It is in a destruction process, a loss that happens each moment, gradually breaking into little fragments to be pulverized and turned unrecognized. You think tomorrow will try again; now it is just yesterday with another quality, and yesterday is lost. Now, it is like the last image of yesterday. Now is when it starts tomorrow. Tomorrow will be the same.
We do not lost time. Time is materiality. The matter would be time-pressured. We see things using all our organic structures. But it is impossible for a transformation, like a thing, to be a thing that it cannot be. What it is or appears to be integral is an idea about totality. Its destruction happens each moment, gradually breaking into little fragments until pulverized and turned unrecognized.
Breaths life with its disappearing. The gap in the up and down of breaths would be infinite in our existence. Breathing is between life and its cessation.
This game does not have winners in each part thrown out, does not return, that separation that does not settle in the same place again. It is a puzzle in that all played pieces do not remain, and the figuration from that gestalt is other. It is impossible to remount as completeness if an existential order is possible. It is to give a jump on that when you can. We could stop that from disappearing constantly.
The constant impulsiveness of life is integral when we put the piece for the first time in its place when we insist on wanting to see, to appropriate an expected image, a symbolic understanding with the background figure. The breathing needs a little time of no-breathing to happen as breathing. In the same mode, a word is something that also breathes and changes its complexity with other ideas. The words, by example, are tangled in life. Nothing is alone, and nothing subsists. The continuous is the universe's pulsation.
Nothing can sustain or support all moral integrity, pointing to an ethical act. Conscience is in meditation, a kind of contemplation that taught us the sages of the past to do here-and-now breathing that fills us with life.
I had said before about a time lost, a game that the pieces fit only time, that we are in many ways tangled in complexities into social relations, that the moral point for ethical acts, and about images, the background figuration, about contemplation as a kind of meditation in that we recuperate the breathing, a sense better of your feelings into life.
Whether we stop breathing for a minimal amount of time, this participates in the breathing process. It gives continuity and could make our magic to clean our time vision and the mode to understand materiality. To me, and now, materiality is the compression of all time, and time is the dispersion of materiality in a tiny or invisible reality.
A thing exists because of our Western culture; a piano inside a forest goes unnoticed by people who live in forests and do not have an immediate perception or understanding of that piano as an instrument, object, or something else that moves thinking. Do what and who brought that thing there or that we should think about: Have time to construct the understanding and time to do something.
It does not happen only to people who have never seen a piano. It shows that we have never seen it before. Never in our culture, and have never belonged. It is each form unknown that this does not view. That this does not happen only to those who have never seen a piano shows that what we never see before is never made into our culture and never has some belonging, so unknown that not seen.
The wheel of our awareness opens the path to developing our focus.
We would have some clue, something that could be comparable with an experience lived that could be in our culture if that were a part of our knowledge. Regarding other questions, we could know what to do. So, I could understand a thing in our hand, near us. Before all that, we discovered many things that turn into our lives and are present through culture and imagination.
The thing for being a thing is before something unknown. It is constructed and processed also in our minds. It happens the same with things that are known. We go in a cyclic movement around to create what we see. It is what we can see while we do not process it. We do not have a conclusion but identify what we look at or understand.
In front of us is what had been, what was behind, so we are on the path of the means. We have a little light that confirms what we see, but this certainly does not remain for much that time and stays within us as the conscience of experience had from the materiality of a moment.
Does not have a return by an instant can last a lifetime because, like a pianist does not play all day equally, and each time is different. When you think about doing it again, it will be different. I will explain one of the other possible exercises that could be done in many places to empower our existential and perception for understanding and what more can be. It is simple, and simplicity waits. However, this is not the case; it is different. You need a background, personal experience, a will to disappear and return, and an active understanding of their presence in a reference camp.
Inside us, a dislocated place, a reference, is the camp, which has a circumstantial point in that we coexist with others, see things, and have some conscience about them. Short-perception in a Camp Reference One of many other possibilities is to work the movement of awareness and look for the high sky and down. We need some catch that convolution happens with a certain distance with correct corporal displacement.
From where to start that meditative relationship, where could we do it? In a table of business? Can you work in an office with no people around and chattering? The required displacement is a perception of your state. It is like we could see the bottom of our human condition, like an energy that avoids life's materiality.
Remember that we can see what we want. We could imagine a rose, feel the perfume and texture, and understand the form and the color. So, if we can have that, we can do others, inventing others too. But now we go to realize an experience. We harvest what we plant in the moment of the act, and if it is to you bad - bad is; if good only is good, it is different and does not have a plural in that sense for creating a good.
We are going to see ourselves through that exercise. In our mind, it is in a displaced place, and we see in another position standing up to discover ourselves out of our location a little distance away.
Accurate, which could be very simple for us to do. It is not mental imagery per se. It is the awareness that we are creating this image in a nearby place, and next, we look at what is in front of our eyes and what is below, on the ground, and inside. The place point where I am I see myself there, near me, but another myself. It is not mental imagery per se but the awareness we create.
The imagination launched to a nearby place. We built this, our image there, close to us. In that place, we imagine looking at what is in front, what is below, on the ground, and we look upwards. It is enough to start an awareness high and down, what is in front, and between the sky and earth from us.
There is another thing, yet you created, you out of yourself, yourself in itself that was out. How do you take that conscience out for an internal conscience? Someone passed and took that concentration, and the glass broke out, making us recuperate our memory of a time, imagining we were there. It is where we were. It is not long. It is a place where we thought we were somewhere.
The exercise process:
1. Somewhere you are, breathing
2. Anything that you are doing, breathing
3. Take a little time into conscience, breathing
4. Project yourself nearby where you are, breathing
5. Imagine that you are in a position standing and always breathing slowly:
a) From there, you see things directly in front of you;
b) Downs eyes to the ground;
c) Eyes up to high;
d) Return to its first position;
e) Imagine that you are good;
f) Dislocate that projective image for yourself.
What meditation produces in us could be understood as a better ability to see and, with your inner eyes, feel, creating a state of welfare, giving the sense of life, and balancing your thoughts.
Awareness of materiality through imagination creates other matters, like emotional sensation, better perception of things, opening a path for yourself, and a good understanding of yourself having a moral view to ethical decisions.
This type of meditation must be without direct imposition. It is quick, and it will balance body and soul. It may not seem like it, but you will know it happens. When in doubt, do this first and watch what happens, then ask your questions. You will give answers by solving better how, where, under what conditions, and the time you prefer to work for you. If the experience was not good, dismiss it.
One time starts the consequences coming with more understanding of how much, anytime you realize it. However, if you think you should do it for more time, you need to know that graduation, step by step, is rapid but frequent, whereas slowly means and is what makes the human social condition. To have a better drive with the skill to do it, search for a specific place to realize the exercise and give it to others connections, your thinking can do it without other difficulties.
Over time, it will improve by solving problems with a better understanding of yourself than people think, discovering signs that point to eliminating sadness, depression, and anguish, and solving a problem by having a more balanced life. Exercise will increase the ways to see and give them a conscience with concentration and more feelings of love, well-being, and joy in living.
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