LUMNIS by Pedro Moreira Nt.

  Of course, there are poisonous plants. We have good, fragrant plants around us. The relationship is with the air, beyond the heights, and with the deep soil. A connection with the atmosphere of life. When you walk with your head in the air, you are floating in thought; It is time to replant your feet. Go back in and out at the same time as yourself. Get the middle path. It is a grounding way. You walk barefoot but first feel the contact with the ground, taking advantage of the variation in the terrain. In this personal state, when you regain your integrity and presence in the world, it is like a subtle network joining other living creatures. Imagine you doing this, imagined? Take one sheet, then another, and gather a bunch of sheets in your hands. How much? Five or twelve, or more. It represents your movement, the distances. So, you take this in a glass at home and leave the rest in the water. Remove and throw away water. Macerates leaves leaving again in new water for some time ...

     Two Silent Lights were fighting over nothing when they heard thunder. Immediately, they stopped, and both told God they were not doing anything. God heard not them at that moment; God was raining silently.         It is necessary to stop fighting. Fighting is a limited situation where the motive and reason do not make sense, and it never happens with you. It is a fight in vain. Give liberty to your mind, unleash the power of conflict, and this will be lightweight to move anywhere. It is a compensatory skill that we could develop to flout with more balance, knowing that telluric categories like air, fire, water, and earth have relations with materiality and immateriality. It is for where we could flout. Like we can think about tomorrow, an intention, we must know that now is a projection, too. The thinking does not have a shore to rest.         The thought is in continuity. The meditation tries to stop it but...

Between one place and another, crossed by a bridge, heaven and earth, taken from one side to the other, something is established, something that Nietzsche speaks of awareness and wisdom, and between a man and a man, you and me, says Martin Buber, there is something that retains the infinite. The man alone on the bridge of existence, in the path of his steps, consumed by vanity let yourself fall. Falling down a cliff, carried away unknown. However, the human being can discover something fascinating beyond himself without necessarily down or disappear. The in-itself in the distance, proper to experience, knowledge, and ethical values emerge in our life when we are opens to understand the sense of life. The other is as an extension of ourselves, it because we are not alone, need of unknown to survive in that plan. A step foot does not is done alone, each act move the mankind. Each step foot is like a movement that does possible doing anyone better, the future in each step to construct the...

     A fragment from tree wisdom, a part of the eternal, it is like a process for human acts. You know, a tool to the mystery is opened, the magic Merlin, the ray of Prometheus to Achilles, the dried sticks of achillea millefolium, yarrow, used by Chinese in the I Chi of Fu-Hsi. The holly-wood, or saint stick, blessing and consecrated the magic wand that used Jesus to raise Lazarus. It is the way between chance and technique, an extension of human will invested of faith concentrated into force and power, the reason with ability and discernment for some application, a symbol of extensions of our arms to achieve something with the intent to transform.                The magic wand loaded with meaning in some sense is the materialization of the middle way, the symbolic Tao, the unity of Israel tribes, and the union of people, like the queen's or the king's scepter, representing the sovereign position. In the broad sense is the app...

         P ropomos aqui um exercício prático, e mostramos algum caminho entre teorias e saberes. Esse pequeno ensaio trata do esquecimento. Esquecer é um exercício de memória. A memória do esquecimento é vasta e intrincada, e se abre, torna-se uma rede sem fim de acontecimentos que a ampliam cada vez mais como nuvens que se esgarçam no céu. E nublados, falamos do que percebemos, da memória.      O ensaio, portanto, trata da memória, e de sua ativa forma de pensamento, sua transformação e modificação. Lembramos o que desejamos lembrar na medida em que possamos re-significar a experiência passada, a fala do presente.      Esquecer é mais difícil que lembrar. Para esquecer você aciona um passado no presente. Quanto mais sofrida e traumática a experiência, mais o volume de acontecimentos emergem. É o mesmo princípio do bem, do mistério de alcançar respostas positivas.    T udo bem que comparamos, fazemos analogia, traços de no...